MIYAH: Jurnal Studi Islam

KEADILAN GENDER DI INDONESIA: ANTARA REALITAS PATRIARKI DAN PELUANG PERUBAHAN

2025-10-13T12:17:57+07:00

Gender justice in Indonesia continues to face significant challenges from deeply rooted patriarchy in cultural, social, and religious interpretations. These obstacles include biased religious exegesis, disparities in access to education and the economy, and discrimination in political participation. Data indicate that women's participation in the workforce remains significantly lower than that of men, while gender-based violence continues to rise annually. Additionally, women's representation in political decision-making and policy-making remains low despite the implementation of gender quota policies.This study employs a qualitative method with a literature review approach to analyze the realities of patriarchy and opportunities for change in achieving gender justice in Indonesia. The data sources include reports from women's rights organizations, government policies, and academic literature on Islamic feminism and gender policy reform. The findings reveal that patriarchy remains the primary barrier for women in various aspects of life. However, opportunities for change can be found through three main strategies: inclusive reinterpretation of religious texts, gender-based policy reform, and the utilization of digital media for advocacy. These findings affirm that although patriarchy remains strong, transformation toward a more gender-just society can be achieved through a multidimensional approach involving various social and political actors.

DECONSTRUCTION OF CARTESIAN DUALISM IN SENSORY PERCEPTION

2025-10-13T12:17:59+07:00

Abstract:This study aims to deconstruct Cartesian dualism, which has dominated Western epistemology, particularly in understanding the relationship between the mind, body, and sensory perception, leading to a passive and mechanical view of perception. The research offers a solution from the perspective of holistic Islamic epistemology, grounded in the concept of tawhid (oneness). The main objectives are: (1) to critically analyze the tension between Cartesian dualism and Islamic epistemology using maq??id? exegesis of Qur'anic verses, (2) to formulate an alternative framework based on Islamic tur?th, known as "Enactive Tawhidic Perception," positioning the senses as active agents in constructing reality, and (3) to explore the neuroscientific implications of this model. The qualitative library research method focuses on primary texts such as I?y?’ ‘Ul?m al-D?n by Al-Ghazali, Al-Asf?r al-Arba’ah by Mulla Sadra, and maq??id? exegesis to understand the Qur'anic perspective on perception. The study shows that Islamic epistemology views perception as an integrated activity involving the senses, intellect, and heart as a unified epistemic system, where the senses are not passive but active agents in understanding reality. This research introduces a new paradigm for the neuroscience of spirituality, suggesting that perception can be a means to draw closer to God. In conclusion, this study presents the "Enactive Tawhidic Perception" model, bridging science and spirituality, and enriching contemporary Islamic cognitive philosophy by offering solutions to the fragmentation in understanding sensory perception.

Keywords: Dualism Cartesian, Islamic epistemology, Neurosains, Spirituality

PENENTUAN AWAL WAKTU SALAT DI WILAYAH ABNORMAL PERSPEKTIF WAHBAH AZ-ZUHAILI DALAM KITAB AL-FIQH AL-ISLAM WA ADILLATUHU

2025-10-13T12:18:01+07:00

Penentuan awal waktu salat di wilayah abnormal merupakan permasalahan kontemporer yang dialami umat Islam saat ini. Tentu terdapat banyak perbedaan pendapat antara ulama satu dan yang lainnya. Tulisan ini fokus untuk mengkaji pendapat Wahbah Az-Zuhaili yang dikenal dengan pemikiran tawasuth nya (moderat), dalam kitab fenomenalnya Al-Fiqh Al-Islami wa Adillatuhu. Data dalam tulisan ini dijelaskan secara deskriptif deduktif dan menggunakan teori Gerakan Ganda . Wahbah Az-Zuhaili berpendapat bahwa waktu awal salat di wilayah abnormal dianjurkan untuk mengikuti wilayah terdekat yang jadwal waktu salatnya masih normal dan tidak boleh menutup akhir dengan dugaan.

MAZAHIR AL-WASATIYYAH FII ISLAM ‘IND YUSUF AL-QARDAWI DALAM KITAB FIQH AL-WASATIYYAH AL-ISLAMIYYAH WA AT-TAJDID

2025-10-13T12:17:55+07:00

The purpose of this study is to determine how the manifestation of Islamic moderation according to Yusuf Al-Qardawi in the book Fiqh Al-Wasatiyyah Al-Islamiyyah Wa At-Tajdid. The research method used is the library research method. The results of this study are that Islam is moderate in belief and conception, moderate in worship and asceticism, moderate in ethics and morals, and moderate in legislation and order. Islam is a middle way in belief between superstitious people who are extreme in their beliefs, believe in everything and have faith without proof, and materialists who deny everything beyond the senses and do not listen to the voice of instinct, the call of reason, or the evidence of miracles. Islam calls for belief and faith, but only based on conclusive evidence and absolute proof. Islam is a middle way in worship and rituals, between religions and sects that have eliminated the divine aspect of worship, asceticism, and deification from their philosophy and duties. Islam represents a moral middle ground between extreme idealists who imagine humans as angels or pseudo-angels and impose impossible values ??and morals on them. Islam is also moderate in its legislation, legal system, and social system. Anyone who reflects on it and compares it with other countries will find that Islam is consistently moderate.

EKSPLORASI FILSAFAT PENDIDIKAN ISLAM: ANALISIS KOMPARATIF PEMIKIRAN IBNU KHALDUN, MUHAMMAD ABDUH DAN FAZLUR RAHMAN DALAM PEMBENTUKAN PARADIGMA PENDIDIKAN KONTEMPORER

2025-10-13T12:17:53+07:00

ISLAMIC MEDIA LITERACY AND ENVIRONMENTAL JUSTICE EDUCATION: NARRATIVES, ACTIVISM, AND CURRICULUM DESIGN

2025-10-13T12:17:49+07:00

This study investigates the intersection of Islamic media literacy and environmental justice education by exploring how Islamic narratives and values can inform critical media engagement and ecological consciousness. Drawing on interdisciplinary frameworks from Islamic studies, environmental pedagogy, and media literacy education, the research examines the role of Islamic discourse in shaping eco-activism and sustainable curriculum practices. Through qualitative content analysis of Islamic media sources ranging from sermons, social media campaigns, to digital da'wah platforms this study identifies recurring themes of environmental stewardship (khal?fah), balance (m?z?n), and moral accountability (taqw?) in ecological messaging. It further analyzes educational interventions and curriculum models that integrate these values to cultivate environmentally responsible citizens in Muslim-majority contexts. The findings reveal that Islamic media literacy, when aligned with environmental justice education, fosters a holistic pedagogical approach that combines spiritual, ethical, and ecological dimensions. This research contributes to emerging scholarship on faith-based environmental education and offers practical insights for curriculum designers, educators, and religious leaders in promoting sustainable development through Islamic educational paradigms.

TAFSIR DEMOKRASI GUS DUR PERSPEKTIF QS. AL-BAQARAH (2): 41

2025-10-13T12:17:51+07:00

Democracy was first developed in the practice of the city states of Greece and Athens. Then, the growth of the term democracy experienced a fertile period and a shift towards modernization during the renaissance. The history of democratic practice exists in three waves. Indonesia is one of the countries entering wave three. According to Gus Dur, democracy is not an exchange of positions, but rather a principle of state administration where the constitution must be upheld. Gus Dur's democratic principles are interesting from the perspective of QS interpretation. Al-Baqarah (2): 41. This research aims to examine Gus Dur's democratic principles in the perspective of QS interpretation. Al-Baqarah (2): 41. Focuses on articles regarding Democracy, Community Participation, Freedom of Speech and Religion, and Institutional Reform. Also to three books of commentary: al-Zamakhsyari, al-Maraghi, and Abu Hayyan. This research uses the SLR approach, and includes library research. The results of this research are that democracy is a state administration where the constitution must be upheld. The implication is that democracy is not a market or a mere exchange of positions. Gus Dur's democratic principles remain highly relevant and important in Indonesia's current political and social context.

PENGARUH ISLAM DALAM SEJARAH DUNIA: KAJIAN KITAB FASL AL-MAQAL OLEH IBN RUSHD

2025-10-13T12:17:47+07:00

Makalah ini bertujuan mengkaji pengaruh Abu’l-Walid Muhammad ibn Ahmad ibn Rushd (1126-1198) dalam mencetuskan kebangkitan dan pencerahan akliah di Eropah. Pengaruh dari falsafahnya yang ditulis dalam rangka kurun ke-6–12 Hijrah menzahirkan pengaruh dan kesan yang dramatik dalam pembikinan tamadun Eropah di kemuncak peradabannya pada kurun ke 18 M. Kesan sejarah yang fenomenal ini tertegak dan dizahirkan dalam pandangan dan kebudayaan yang berkembang di dunia Barat. Kajian ini dirangka berasaskan pendekatan kualitatif dari jenis tinjauan pustaka dan analisis isi. Data diperoleh dari sumber-sumber primer dan sekunder dan diolah secara deskriptif dan analitis, dengan teknik taakulan yang bersifat tematis, hermeneutis, sintesis, dan historis. Dapatan kajian mendapati bahawa pemikiran dan idealisme yang dicetuskan oleh karya-karya besar Ibn Rushd terutamanya Fasl al-maqal, telah menghasilkan perubahan radikal dalam masyarakat Eropah. Pemikiran yang dirumuskannya telah mengangkat tamadun baru dan menzahirkan kekuatan yang meyakinkan dalam sejarah dan kebudayaan Andalusia. Makalah ini melukiskan pengaruh yang monumental dari tulisannya yang penting ini dalam tradisi sejarah dan keilmuan Islam di Eropah.

PRESEPSI MASYARAKAT DESA SIDOGIRI TENTANG LABEL HALAL PADA KOSMETIK WARDAH

2025-10-26T09:37:33+07:00

Penelitian ini dilatarbelakangi oleh banyaknya barang dan jasa yang ditawarkan membuat konsumen memerlukan jaminan atas produk halal yang beredar salah satunya adalah kosmetik. Tujuan dalam penelitian ini untuk mengetahui presepsi masyarakat Desa Sidogiri tentang label halal pada kosmetik wardah dan implikasi presepsi masyarakat Desa Sidogiri tentang label halal terhadap pemilihan produk ksometik wardah. Jenis penelitian ini adalah penelitian empiris atau sosiologis. Sumber data diambil dari data primer yakni melalui wawancara dan data sekunder diperoleh secara tidak langsung dari sumbernya. Hasil dari penelitian ini menyatakan bahwa (1) Persepsi masyarakat Desa Sidogiri tentang label halal pada kosmetik wardah terdapat 3 pendapat, yaitu: sebagai tanda suatu kosmetik tidak mengandung unsur haram dan aman digunakan bagi konsumen, produk yang sudah mendapat ijin BPOM, label yang diperoleh dari MUI (2) Persepsi masyarakat Desa Sidogiri tidak berimplikasi terhadap pemilihan produk kosmetik. Keterlibatan masyarakat Desa Sidogiri untuk memilih produk kosmetik wardah, dipengaruhi 4 faktor yaitu: sebagai bentuk ekspresi diri (self expressive), aspek hedonisme (hedonic importance), relevansi praktis (practical relevance) dan resiko pembelian (purchase risk), sehingga label halal pada produk kosmetik wardah jarang diperhatikan oleh masyarakat Desa Sidogiri

PARADIGMA KRITIS TAFSIR PESANTREN: STUDI ATAS TAFSIR AL-IKLÎL FI MA`ÂNI AL-TANZÎL DAN TÂJ AL-MUSLIMÎN KARYA KH. MISHBAH MUSTHOFA

2025-10-26T09:37:35+07:00

This article discusses one of the interpretations of pesantren written by KH. Mishbah Mustofa. Kiai Mishbah's commentary shows his sharp analysis of a number of social realities in the community and weighs them with the messages of the Qur'an. This characteristic is one of the aspects that distinguishes it from the traditional interpretation paradigm in general which is textual, This study uses a descriptive analysis method of two KH interpretation works. Mustafa is Tafsir Al-Iklîl al-Iklîl fi Ma'ani al-Tanzîl and Tâj al-Muslimîn. The findings of this study are that the interpretation of the work of KH. Mustofa is based on a critical paradigm that aims to make the Qur'an a vital elan in forming an ideal social order. The paradigm of critical interpretation of KH. The Mishbah not only makes tafsir as a means to ground the Qur'an in the community through the local language, but also as a means of social control and a medium of liberation of the community from the structure and domination of the system that is unjust and contrary to the spirit of the Qur'an.