MODEL SISTEM TAFSIR TAWHIDI IBN BARRAJAN DALAM MENAFSIRKAN AYAT-AYAT KAWNIYYAH
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Abstract
Abstract: The Qur'an mentions many natural phenomena (al-âyat al-kawniyyah) so that humans take lessons from them. Unfortunately, classical interpretations do not give enough attention to it. One of the classical interpretations that gives attention to it is the interpretation of Ibn Barrajân, the Andalusian mufasir and Sufi figure of the 16th century H. Sufi interpretations that reveal many non-literal dimensions of the Qur'an have been seen as a form of deviation from the standard interpretation of the Qur'an or only as an emotional expression that is subjective, given / mawhibah and therefore not iterative. This article discusses Ibn Barrajân's Sufistic interpretation of the âyât kawniyyah through a systems approach. With this approach, Ibn Barrajân's interpretation is seen as a system by identifying the elements of the system in it. This research extends two discernible conclusions: First, Ibn Barrajân's Sufi interpretation is a system of interpretation that transforms the sources of interpretation as input into a holistic interpretation (al-tafsîr al-tawhîdî) as its output through the integral cognitive process of the mufasir consisting of tauhid paradigm, methodology and competence of the mufasir. Second, Ibn Barrajân's system of interpretation is an open system that interacts with its environment so that it is dynamic.
Keywords: sistem tafsir, tafsir sufi, Ibn Barrajân, ayat kawniyyah
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References
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Nikiforova, Aleksandra A. “The Systems Approach.” Encyclopedia of Knowledge Organization, Vol. 49, No. 7 (2022 ), 529-542.
Ra’of, Abdul. Schools of Qur’anic Exegesis: Genesis and Development, London: Routledge, 2010.
Rosenthal, Franz. Knowledge Triumphant: The Concept of Knowledge in Medieval Islam. London: E. J Brill. 1970.
Rûmî. Manhaj al-Madrasah al-Andalusiyya fî al-tafsîr.Riyâd: Maktabat al-Tawbah, 1417/1996.
Schuon, Frithjof. Understanding Islam. London: Allen & Unwin, 1963.
Shihab, M. Quraish. Wawasan Al-Qur’an: Tafsir Tematik atas Pelbagai Persoalan Umat. Bandung: Mizan, 2014.
Sou'yb, Joesoef. Agama-agama Besar Di Dunia . Jakarta: PT. Pustaka Al-Husna, 1983.
Turâbi (al), H?asan. al-tafsîr al-Tawh?îdî . Sudan: Dâr al-Sâqi, 2017.
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Ahmed, Saladdin. "What is Sufism?," Forum Philosophicum. Vol. 13. No. 2. (2008).
Alwâni (al), ?âha Jâbir. al-Jam’u Bayn al-Qirâ’atayn al-Wah?y wa al-Kawn. Kairo: Dâr al-Salâm, 2013.
Auda, Jasser. Maqasid Al-Shariah as Philosophy of Islamic Law: A System Approach . London, London: The International Institute of Islamic Thought, 2017.
Bellver, Jose. “Ibn Barragan and Ibn 'Arabi on the Prediction of the Capture of Jerusalem in 583/1187 by Saladin.” Arabica , No. 61 (2014). 252:286.
Casewit, Yousef Alexander. “A Muslim Scholar of the Bible Prooftexts from Genesis and Matthew in the Qur’an Commentary of Ibn Barrajân of Seville (d. 536/1141), Journal of Qur’anic Studies Vol.18, No.1 ( February, 2016).
-----------. “A Reconsideration of the Life and Works of Ibn Barrajân.” al-Abhath, No. 60-61 (2012-2013), 111-142.
-----------. “The Forgotten Mystic: Ibn Barrajân (d. 536/1141) and the Andalusian Mu?tabirûn.”Disertasi -- Yale University, New Haven USA, 2014.
Chinn, Rinehart & Buckland. “Epistemic Cognition and Evaluating Information: Applying the AIR Model of Epistemic Cognition.” Processing Inaccurate Information: Theoretical and Applied Perspectives from Cognitive Science and the Educational Sciences. Ed. D Rapp dan J Brassch. Cambridge MA: MT Press, 2014.
Dhahabî (al), Abû Abdillâh Muh?ammad Ibn Ah?mad Sayr A’lâm al-Nubalâ’, Vol.22. Bairut: Muassasah al-Risâlah, 1439 H.
Fahd, Nada Faisal. “al-Maqâ?id al-Tarbawiyyah li al-Ayât al-Kawniyyah wa al-I’jâz al-‘Ilm li al-Qur’ân,” Majallah al-Turâth al-‘Ilmi al-‘Arabî, Vol. 2, No. 45 (Agustus, 2020).
Ghannâm, Qâsim Muh?ammad Yusum dan Fâyiz ‘Abd al-Fattâh? Abu ‘Umair, “?ah?îh Muslim Ru’yah Manz?ûmiyah,” Majallah al-Dirâsât al-Ijtima’îyah, Vol. 32 (Januari-Juni, 2011).
H?usnî, Fateh. “Manhaj al-Imâm Ibn Barrajân fi Tafsirihi (Interpretation Methodology of Ibn Barrajân)”. Disertasi—Jami’at al-Yarmuk, Kulliyyat al-Sharî'ah wa al-Dirâsat al-Islamiyyah. Qism U?ûl al-Dîn. Jordan, 2009.
Habil, Abdurrahman. “Traditional Esoteric Commentaries on The Qur’an,” dalam Islamic Spirituality: Foundations, Ed. Sayyed Hossein Nasr. New York: Routledge, 2008.
Ibn Barrajân, ‘Abd al-Salâm Î?âh al-H?ikmah bi Ah?kâm al-’Ibrah, Gerhard Böwering dan Yousef Casewit (ed.). A Qur’an commentary by Ibn Barrajân of Seville (d. 536/1141), (Wisdom deciphered, the unseen discovered). Leiden: Koninklijke Brill NV. 2016.
------------. Sharh? Asmâ’ Allâh al-H?usnâ. Bairut: Dâr al-Kutub al-‘ilmiyah, 2010.
------------. Tafsîr Ibn Barrajân al-Musammâ Tanbîh al-Afhâm ilâ Tadabbur al-Kitâb al-H?akîm wa Ta’arruf al- Âyât wa al-Nabâ’ al-‘A?îm, ed. Ah?mad Farîd al-Mazîdi. Bairut: Dâr al-Kutub al-‘Ilmiyyah. 2013.
Jâbiri (al), Muh?ammad ‘Âbid. Bunyah al-‘Aql al-Arabi. Beirut: al-Markaz al-Thaqafi al-‘Arabî, 1991.
Jawharî, ?an?âwi. al-Jawâhir fî Tafsîr al-Qur’ân al-Karîm ,Vol.1. Bairut: Dâr al-Fikr, t.th.
Jazâ’irî (al), Abû Bakr Jâbir. Aysar al-Tafâsîr, Vol. 1. al-Madînah al-Muanawwarah: Maktabah al-‘Ulûm wa al-H?ikam, 2003.
Küçük, Hülya. “Light upon Light in Andalusï Sufism: Abu al Hakam Ibn Barrajân. d . 536 / 1141) and Muhyi al-Din Ibn al-‘Arabï. d . 638 / 1240 ) as Developer of His Hermeneutics. Part 2: Ibn Barrajâns Views and Legacy,”Zeitschrift der Deutschen Morgenländischen Gesellschaft, Vol. 163, No 2 (Januari, 2013), 383-409.
------------.“Light upon Light in Andalusï Sufism: Abü I-Hakam Ibn Barrajän. d. 536/1141) and Muhyï I-Dïn Ibn al-‘Arabï. d. 638/1240) as Developer of His Hermeneutics. Part 1: Ibn Barrajân's Life and Works,” Zeitschrift der Deutschen Morgenländischen Gesellschaft. Vol. 163, No. 1, (January, 2013), 87-116.
Kurzman, Charles. ed. Liberal Islam. New York: Oxford University Press, 1998.
Librîjah, Rashîd. “Tanzîh Ibn Barrajân Min Mâ Nusiba ilayh min al-Qawl bi al-H?ulûl wa al-Ittih?âd.” Manâr al-Islâm (September, 2020), 1-22.
Mertens, Donna M. 2012. “What Comes First? The Paradigm or the Approach?”. Journal of Mixed Methods Research 6(4):255-257.
Mustaqim, Abdul. Epistemologi Tafsir Kontemporer. Yogyakarta, Idea Press, 2020.
------------. Madzahibut Tafsir, Peta metodologi Penafsiran al-Qur’an Periode Klasik Hingga Kontemporer. Yogyakarta: Nun Pustaka Yogyakarta, 2003.
------------. Pergeseran Epistemologi Tafsir.Yogyakarta, Pustaka Pelajar, 2008.
Nikiforova, Aleksandra A. “The Systems Approach.” Encyclopedia of Knowledge Organization, Vol. 49, No. 7 (2022 ), 529-542.
Ra’of, Abdul. Schools of Qur’anic Exegesis: Genesis and Development, London: Routledge, 2010.
Rosenthal, Franz. Knowledge Triumphant: The Concept of Knowledge in Medieval Islam. London: E. J Brill. 1970.
Rûmî. Manhaj al-Madrasah al-Andalusiyya fî al-tafsîr.Riyâd: Maktabat al-Tawbah, 1417/1996.
Schuon, Frithjof. Understanding Islam. London: Allen & Unwin, 1963.
Shihab, M. Quraish. Wawasan Al-Qur’an: Tafsir Tematik atas Pelbagai Persoalan Umat. Bandung: Mizan, 2014.
Sou'yb, Joesoef. Agama-agama Besar Di Dunia . Jakarta: PT. Pustaka Al-Husna, 1983.
Turâbi (al), H?asan. al-tafsîr al-Tawh?îdî . Sudan: Dâr al-Sâqi, 2017.
Wilber, Ken. Introduction to the Integral Approach. and the AQAL Map, http://vegetarium.info/wp-content/uploads/IntroductiontotheIntegralApproach_GENERAL_2005_NN.pdf, diakses tanggal 12 Mei 2023
Published
2024-07-04
How to Cite
Ah. Haris Fahrudi. (2024). MODEL SISTEM TAFSIR TAWHIDI IBN BARRAJAN DALAM MENAFSIRKAN AYAT-AYAT KAWNIYYAH. MIYAH: Jurnal Studi Islam, 20(01), 197-228. https://doi.org/10.33754/miyah.v20i01.1287
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