Tradisi Pra-Nikah Kirab Pendopo Perspektif 'Urf
Abstract views: 166
,
PDF downloads: 146
Abstract
The pendopo carnival tradition is a tradition originating from a sacred village which holds a ritual before the bride and groom say their vows and are encouraged to circle the round stone in front of the pavilion witnessed by local residents who want to see by bringing offerings in the form of food and will share it. when the event is over and the author wants to know whether this tradition has more benefits or mafsadat when carried out. This research is qualitative research or field research using a normative empirical approach. Then the data collection methods used are observation, interviews and documentation. The data sources for this research are community leaders, traditional leaders, religious leaders and related agencies. The results of this research show that the existence of this tradition is believed by the community to be able to minimize unwanted events from occurring (prevent harm) and have an influence on married life, then illustrates the main view of 'urf towards this tradition. The results of this thesis show that the pendopo carnival tradition when viewed from the 'urf perspective is included in the authentic 'urf which does not contain anything that ascribes partners to Allah.
References
Abed al-Jabiri Muhammad, Post-tradisionalisme Islam, terj. Ahmad Baso Yogyakarta: Lkis, 2000.
Abi Bakar Taqiyudin, Kifayatul Ahyar, juz II, Semarang: CV Toha Putra)
Abu Abdillah Muhammad bin Umar bin al-Hasan bin al-Husain at-Taimi ar-Razi, Mafatih al-Ghaib (Tafsir ar-Razi), juz 2, hal. 261 dalam Kitab Digital al-Maktabah asy-Syamilah, versi 2.09
Ahmad Rafiq, Hukum Islam di Indonesia (Jakarta: Raja Grafindo Persada, 1998.
Al ubaidillah, ali puddin dan setyawan, bagus wahyu "Pengaruh Budaya dan Tradisi Jawa Terhadap Kehidupan Sehari-Hari pada Masyarakat di Kota Samarinda"Jurnal Adat dan Budaya, Vol 3, No2 Tahun 2021.
Candra, Fia "Tradisi Kirab Pendopo Dilihat Dari Perspektif Teori Evolusi Agama" dalam www.kompasiana.com/fiacandra/tradisi-kirab-pendopo-dilihat-dari-perspektif-teori-evolusi-agama.
Darori Amin, “Islam dan Kebudayaan Jawa”, Yogjakarta: Gama Media, 2002.
Enizar, Pembentukan Keluarga Berdasarkan Hadist Rasulullah Saw, (Metro: STAIN Jurai Siwo Metro, 2015.
Fia candra "tradisi kirab pendopo dilihat dari perspektif teori evolusi agama”. Diakses 29 november 2022.
Hardjono, “Bab 2 Tradisi Dalam Budaya & Islam”, yogyakarta: Ugm, 1968.
Haroen Nasrun Haroen, Ushul Fiqih..
Haroen Nasrun, Ushul Fiqh I ...,
Huda, nurul “desa keramat”
Jamali Lia Laquna, zain Lukman, dan Hasyim Ahmad Faqih. Hikmah Walimah Al-'Urs (Pesta Pernikahan) Dengan Kehormatan Perempuan Perspektif Hadits. www.portalgaruda.org Diunduh Pada 16 November 2018.
Kamus besar bahasa indonesia online dalam https://kbbi.web.id/
Kitab bulughul maram
Marzuki,"tradisi dan budaya masyarakat jawa dalam perspektif islam"jurnal ilmu sosial universitas negeri Yogyakarta.(2016).
Muhammad bin Ahmad bin Abi Bakr bin Farh Al-Qurthubi, al-Jami’ li Ahkam al-Qur’an, juz 2.
Nasrun haroen, ushul fiqih I .
Nurul huda"desa keramat". Diakses april 2016
Peursen Van, Strategi Kebudayaan (Jakarta: Kanisus, 1976)
Putranto, MN, "Bab II tinjauan pustaka"(2020)
Rendra, Mempertimbangkan Tradisi(Jakarta: PT Gramedia, 1983)
Roger M. Keesing “teori tentang budaya”
Sari, andang "perubahan masyarakat dan kebudayaan pada era modernisasi" jurnal antropologi hukum universitas bhayangkara jakarta raya.
Setiawan, noer romi amin dan sholikhudin, Muhammad, “Tinjauan fungsional struktural terhadap tradisi kirab pendopo pranikah di gresik”.Jurnal hukum keluarga islam, 2022.
Setiawan, noer romi amin.“Tinjauan sosiologis hukum islam terhadap tradisi kirab pendopo studi kasus didesa keramat kecamatan bungah kabupaten gresik”. Skripsiinstitut agama islam negeri kediri.. 2022.
Shadily Hassan, Ensiklopedi Islam,( Jakarta: PT. Ichtiar Baru Van Hoeve,t.t), VI, 3608.
Skripsi Husnul Maabi, “Tradisi Gantarangkeke Dalam Perspektif Sadd Al-Dzari’ah” UIN alauddin Makassar, 2021.
Soekanto soerjono “Pengertian tradisis” 2011.
Soekanto, Kamus Sosiologi (Jakarta: PT Raja Gravindo Persada, 1993.
Soerjono Soekanto, Hukum Adat Indonesia (Jakarta: PT Raja Grafindo persada,2011.
Sugiyono, metode penelitian kuantitatif kualitatif R&D, Bandung:Alfabeta,2012.
Syarifuddin Amir, Ushul Fiqh I. h 73
Tihami, Fikih Munakahat: Kajian Fikih Nikah Lengkap, Jakarta: Rajawali Press, 2014.
Wahbah, Ushul Fiqh Islami, hlm. 104; Abu Zahrah, Ushul Fiqh, hlm. 273
Wandi Sulfan,“Eksistensi 'Urf dan Adat Kebiasaan Sebagai Dalil Fiqh,”Samarah: Jurnal Hukum Keluarga dan Hukum Islam 2.1, 2018.
Yaswirman, Hukum Keluarga (Jakarta: PT Grafindo Persada, 2011.
Yusuf Zainal Abidin, Pengantar Sistem Sosial Budaya, Bandung: Pustaka Setia, 2013.
Zainuddin Faiz, “Konsep Islam Tentang Adat: Telaah Adat Dan 'Urf Sebagai Sumber Hukum Islam”, Lisan Al-Hal: Jurnal Pengembangan Pemikiran Dan Kebudayaan 9.2 2015.
Copyright (c) 2023 Miftakur Rohman

This work is licensed under a Creative Commons Attribution-NonCommercial 4.0 International License.
Authors who publish in MASADIR: Jurnal Hukum Islam agree to the following terms:
- Authors retain copyright and grant the journal right of first publication with the work simultaneously licensed Creative Commons Attribution-NonCommercial 4.0 International License (CC BY-NC 4.0). that allows others to share the work with an acknowledgment of the work's authorship and initial publication in this journal.
- Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgment of its initial publication in this journal.
- Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work.



