Pandangan Pandangan Mazhab Syafi’i dan Mazhab Maliki Tentang Nafkah Istri Yang Bekerja Perspektif Maqasid Al-Syariah
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Abstract
Marriage is inseparable from rights and obligations, one of the husband's obligations is to provide maintenance for his wife. Imam Syafii explains verse 3 of Surah An-Nisa' that a husband who is not wealthy is still obligated to provide maintenance, clothing, and housing for his wife. From the Maliki school of thought, Sheikh Abu Walid Muhammad in his book Al-Bayan wa al-Tahsil explains that a husband has the obligation to provide maintenance for his wife as a form of appreciation for her role in maintaining honor and fulfilling household responsibilities. The objectives of this study are: (1) To determine the views of the Shafi'i and Maliki schools of thought on the maintenance of working wives. (2) To determine the Maqa?id Al-Syari'ah review of the Shafi'i and Maliki schools of thought on the maintenance of working wives. In this study, the researcher used a literature review method with a normative approach. Normative refers to a literature review that draws from journals, books, articles, texts, and other sources. Researchers use primary and secondary data sources. Primary data is obtained from the books of the Syafi'i and Maliki schools. Secondary data is drawn from journals, articles, books, and comparative texts. According to the Syafii school of thought, a husband is obligated to provide maintenance if his wife has submitted herself to him. If the wife leaves the house without her husband's permission, her right to maintenance may be lost as she is considered to be disobedient. The amount of maintenance in the Maliki school of thought is not specified, as it depends on the wife's needs and the husband's ability to provide. In the Maliki school of thought, the condition for a husband to provide maintenance is that he is able to do so; if he is unable, he is not obligated to provide maintenance for his wife to work. According to the Syafii school of thought, Surah at-Talaq verse 7 falls under the definition of Maqa?id both linguistically and terminologically. According to the Maliki school of thought, the verse aligns with the general purpose of maqasid or Maqa?id ammah and meets the criteria as Maqa?id ammah.
Keywords: Evidence, Maintenance, Maqa?id Al-Syariah
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